Well, dang it. It appears our Oregon stay at home rules have been extended through September…which means no Isia Festival this year. It had been planned for this September. So we will just postpone a year and pick things up next time. Sigh. My many thanks to the over 20 people who so graciously and enthusiastically joined the Isia Crewe. We shall meet again next time!
THE most popular post on this blog is the one I’m reposting today: Why Does Isis Have Wings? Please read on for my answer, but I would love to hear about your experiences with Her wings in the comments. They are indeed magical and powerful.
So why DOES Isis have wings? Or perhaps it would be more accurate to ask why images of Isis have wings. As a Goddess, Isis takes whatever form She likes, of course. So the question is, what do the wings mean to us that makes them important in images of Her?
The first and easiest answer is that Isis is a Bird Goddess. Her most important sacred animal is a bird of prey. The Goddess often takes the form of Her sacred raptor; the kestrel (the most common falcon in Egypt) or the black kite.
In Egyptian art, when Isis and Nephthys are not shown as women, They are shown in full bird-form or sometimes as woman-headed kites or kestrels sitting or hovering by the bier of Osiris. As birds, Isis and Nephthys mourn Osiris, screeching Their shrill bird cries to express Their sorrow. Even quite late, Isis and Nephthys were shown with wings attached to Their arms—which is the way we are most used to seeing Isis’ wings portrayed—or wearing a garment of stylized wings that wrap gracefully around Their bodies.
Kites were connected with funeral customs from at least the beginning of the Old Kingdom, if not earlier. Texts speak of a woman called The Kite who was the Pharaoh’s chief female funerary attendant. She was supposed to remove poisons from the deceased, magically purifying him.
Soon there are two Kites—specifically identified as Isis and Nephthys in the Pyramid Texts. The Kites not only lamented and purified Osiris, but also were responsible for ferrying Him to the Otherworld. It is not until the New Kingdom that we find illustrations of Isis and Nephthys as kestrels.
Black kites are fairly large, dark-plumed birds that feed on both live prey and scavenge for carrion. They are sociable, intelligent, and aggressive birds—and would even attack wounded human beings. It may have been the bird’s fierceness that inspired one of the earliest Pharaohs to take the name Kite.
Isis is fierce in protecting Osiris. And both Sisters are fierce in Their lamentations for the God. The black kite’s cry—a shrill, plaintive, screeching—may have sounded to the ancient Egyptians like wailing, lamenting women. It may have been that the ancients saw a correspondence between the kite’s scavenging for carrion and Isis’s scavenging for the scattered pieces of Her husband Osiris’ body in order to assemble them for renewal. Or perhaps in the cleverness of the black kite the Egyptians saw a reflection of the cleverness of the Goddess Isis as She tricked the enemy Set time and again.
On a magical level, Isis’ wings are the means by which She fans renewed life into Osiris. They are the protection spread out over the deceased in the tomb. Their shadow is our shelter in this life and the next. For human beings, wings have always exerted a strong fascination and engendered intense longing. We are in awe of the ability of winged creatures to fly under their own power. Even today when flight is available through mechanical means, many, many people still have “the flying dream.” In the dream, we fly on our own, our arms held out to our sides like huge wings, soaring like great, wild birds. Yet beyond physical flight, wings also commonly symbolize spiritual flight—ascent to the Heavens. And since feelings of rising, floating, or flying upwards can accompany spiritual experience, it is quite natural for cultures throughout the world to conceive of spirit beings—from angels to faeries—as winged.
In Egypt, a very ancient conception of the cosmos envisioned the Heavens as the enormous wings of the great falcon God Horus. These heavenly wings, attached to the disk of the Sun, were a common Egyptian protective motif. In fact, the image of the winged disk of Egypt was so powerful that other peoples, such as the Babylonians and the Hittites, adopted it. Some scholars believe that the beautiful Hebrew biblical phrase “the sun of righteousness shall arise with healing in his wings” may have been inspired by the Egyptian symbol of the winged solar disk.
This protective aspect of the symbol of wings was key in Egyptian thought; so almost invariably, when you see the open wings of a Deity, the wings are intended to protect—and Isis is the protective Goddess par excellence.
Furthermore, the Egyptian word for “to fold the wings,” sekhen, also means to embrace. An Egyptian mourning posture mimicked the protective embrace of Osiris by Isis. And surely, it was Isis’ protecting, enfolding, winged arms that the Egyptian mother had in mind when she recited this protective charm for her child: “My arms are over this child—the arms of Isis are over him, as she put her arms over her son Horus.” Nevertheless, the wings of Isis could also be aggressive, one text tells us that Isis “struck with Her wing” and closed the mouth of a river.
The open wings of Isis can also be related to a posture seen in images of the ancient Egyptian Bird Goddess. This is the posture of the famous Neolithic statuette of a so-called dancing woman with her arms raised in an open curve above her head, and which has become a popular amulet among modern Goddess worshippers. The same posture can be seen in the Goddess figures that ride in the curved boats that were a favorite theme of pre-dynastic Egyptian pottery and petroglyphs.
According to Egyptologist Louis Breasted, the posture is typical of Egypt. And although these ancient figures do not have obvious wings, their unwinged but upraised arms foreshadow the winged, upraised arms of Goddesses seen in later Egyptian art. These beak-faced figures are often identified as Bird Goddesses, so perhaps the wings are implied—or they may indicate that the figures represent human priestesses who are imitating their Bird Goddess. Whatever the case, the “wing” stance is a posture of great antiquity and numenosity and many researchers consider it to be characteristic of the Divine Feminine. Read more about these ancient images here.
If you wish to experiment with the power of Isis’ wings for yourself, try The Wings & Breath of Isis on page 268 of the new edition of Isis Magic.
My husband asked this question this morning. I googled the exact question and this blog post was the first thing that came up in google. You posted this blog post the exact day my husband asked the question. Not only that, but I live in Portland. I am being initiated as a priestess of Isis currently. I would love to get into contact with you.
Well, that IS rather perfect! Don’t you just love synchronicity? Nice to meet you, Jennifer! Once we get back to the world, would love to have you join us at Hermetic Society. In the meantime, you can email me at isidora.forrestgmail I would love to hear about your journey with Her.
There is so much to comment on here that I can’t type it all. First, this is indeed a wonderful synchronicity, and it’s no surprise to that “Isis as Winged/Bird Goddess” has been on my mind for the last several days. In no particular order, I love your Dancing Woman figure, Isidora, (my favorite, too!), as well as the illustration showing Isis “fanning life” into Osiris! The connection with Horus, the Winged Sun Disk, and resurrection surely includes the rite of “Opening of the Mouth,” which Horus (“Falcon” headed) performed for Osiris (in the myth and also as enacted for the mummies of the deceased thereafter)! As an aside, we have the North American versions of both Kite and Kestrel here where I live in Oklahoma. I was blessed once to be able to help wildlife officials rescue an injured young kestrel just north of Lawton on Fort Sill’s military reservation. I hope I’m not just babbling–this post comes at such an AMAZINGLY meaningful time for me! Thank you!!!!
So wonderful to hear! I love that you were able to help that kestral. Her Wings so so amazingly powerful. Have you ever done visionary ‘shapeshifting’ into a kestral or kite? It is…odd. Ask Nephthys about it.
I’m glad to report that the little kestrel was placed in a raptor “rehab” center, recovered fully, and was successfully released back into the wild! I’ve done visionary shapeshifting into an owl (Athena’s bird, of course–another story and another connection, I believe), but never into a kite or kestrel. It was, well . . . exhilarating, and yes, odd. I will certainly ask Nephthys about “shifting” into a kite or kestrel! (I hope I soon have something to report!!–If I sound excited, I am!)
Reblogged this on Sanctuary of Horus Behdety.
Interesting! Thank you, and I have entered as a resource on the divine feminine app.
Oh heck – was very much looking forward to attending the Isia festival. I am hoping that Isis will inspire the doctors and scientists who are working on a vaccine with Her perfect understanding.
I love winged Isis. Her wings seem so vast and all-encompassing and I feel very safe when envisioning myself shielded by them. I also love the versions of Her where they are depicted folded on her dress, I imagine that at any moment they can leap up to Her arms and take her wherever she needs to go.
I have never thought about this until now but male deities never seem to be be-winged in Egypt do they?