You may recall that, to the ancient Egyptians, bodily fluids could be a way of moving magic or heka. Written spells could be licked from the papyrus in order to be taken into the human body. Magic could be eaten or swallowed. And we human beings know deep in our bones the magic and life power of both blood and semen.
Multiply the power of these magic-containing fluids to the nth degree when it comes to the Deities. Atum created His children, Shu and Tefnut, by spitting. The tears of Re created human beings. The Tiet, the Knot or Blood of Isis, protects the dead in the otherworld.
Yet of all these magical bodily fluids, it may be that milk, especially divine milk, is the queen of them all. To us at least, milk is the most pleasant—and palatable—of the magical body fluids. It is, after all, our first food. In fact, it is the perfect food and it gives us an intimate connection with our mothers. A child nursing at the breast of her mother is drinking Life Itself. No death has ever touched this pure milk. It comes from the mother alive. It is drunken alive. It becomes part of a living being.
Milk is indeed magic.
As Great Divine Mother and a Cow Goddess, Isis is the Egyptian Milk Goddess from a very early period. The Pyramid Texts say to the deceased, “Take the breast of your sister Isis the milk-provider.” Throughout Egyptian history, Isis is the mother and nurse of kings. A scholar who as studied the images of Isis Lactans (“Milk-Giving Isis”) observed that the idea that milk from the breast of the Goddess (Isis as well as other Goddesses) not only gives life, but also longevity, salvation, and even divinity is one that exists “in the mentality of the populations of the Delta from the earliest antiquity, and manifests itself in the official imagery of the Pharaohs.” (Tran Tam Tinh, Isis lactans: Corpus des monuments greco-romains d’lsis allaitant Harpocrate, Leiden: Brill, 1971.)
Egyptian art shows the king drinking this holy milk of the Goddess three important times: at birth, at his coronation, and at his rebirth. The symbolism is clear. Goddess milk provides life to the babe, royal power—and perhaps wisdom and a touch of divinity—to the new king, and renewal after death for the deceased king.
A daily ritual conducted in the temples at Thebes, Memphis, and Abydos was designed to confirm the power of the king. Pharaoh (or more likely, his representative) received the sa en ankh, life-energy, from his Divine Father, Amun-Re, by means of magical gestures. Then he received the power of the Goddess from his Divine Mother, Amunet, by means of drinking Her milk. Carved on temple walls, the Goddess invites the king to suckle the milk from both Her breasts. In Hatshepsut’s temple, Hathor’s milk gives the young Pharaoh “life, strength, health.” The Pyramid Texts have Isis bring Her milk to the deceased Pharaoh to assist in his rebirth: “Isis comes, she has her breasts prepared for her son Horus, the victorious.”
But the king wasn’t the only one to benefit from the divine life magic of milk. Milk was also used for healing. The “milk of a woman who has borne a son” was a fairly common ingredient in Egyptian medicines.
Archeologists have recovered a number of small vessels in the shape of a woman pressing her breast to give milk or, as in the case of the vessel on the left, a woman nursing. They were designed to hold human milk, perhaps for making medicine, perhaps for later feeding of a child. The milk of the Divine Mother was also directly invoked for healing. In a formula for the relief of a burn, Isis says that She will extinguish the fire of the burn with Her milk. By applying Goddess-milk to the body of the sufferer, he will be healed and the fire will leave his body. In a New Kingdom myth, the Goddess Hathor uses gazelle’s milk to heal the eyes of Horus that had been torn out during one of His battles with Set. A spell from the Berlin Magical Papyrus instructs that if one takes milk with honey at sunrise, it “will become something divine in your heart.” Isn’t that just beautiful?
With all its magical properties, milk was common among the supplies buried with the dead and it served as a valuable offering to the Deities. At Isis’ Philae temple, wall carvings attest that milk was offered to all the Deities worshipped there. To help renew Osiris, milk was poured upon His tomb at Biggeh, a small, holy island visible from Philae. Every ten days, Isis Herself made these libations.
The whiteness of milk also added to its sanctity in the eyes of the ancient Egyptians, for white was a color they associated with purity and joy. In tomb paintings and funerary papyri, Egyptians are usually shown wearing pure, white clothing. This also carried over into the later Isis cult where the wearing of white marked one as an Isiac initiate. Ritual implements were often made of white alabaster. Sacred animals were described as being white; and actual white animals—like the White Buffalo Calf of modern Native Americans—were exceptionally sacred.
The magic of milk was also understood in the wider Mediterranean world. The Greek Kourotrophoi, (“Child-Carrying” and Nurturing Goddesses), could confer hero status on a mortal by feeding him on Their milk. Mysteries, such as the Orphic-Dionysian Mysteries, envisioned a kind of baptism in milk.
It is widely understood that the Isis Lactans images of late Paganism became the models for the mother-and-child images of the Virgin Mary with Baby Jesus. Possibly as a result, early Christianity also had the concept of the blessings bestowed by divine milk. Eventually, it is Christianity’s male God Who becomes the Divine Nurse of worshippers, however. The 19th Ode of Solomon says,
“The Son is the cup; the Father is he who was milked; and the Holy Spirit is she who milked him; because his breasts were full and it was undesirable that his milk should be released without purpose.”
Sigh. Yet this adoption of a Goddess power by a God of monotheism simply points, once more, to the potency of the symbol of milk—for all of us.
Milk IS magic. It is life, health, healing, resurrection, renewal, and salvation. For me, this holy, holy milk is always the milk of Isis, the Milk Provider, the Great of Magic and the Great of Milk.
Reading this artcle, I am moved even more to stand up for the rights of our farm animals who a raised for milk (cows, sheep and goats). As milk is sacred, then their treatment should be of the utmost gentleness, care and respect. Through Isis, I am moved to advocate for humane and sustainable farm practices. Likewise, nursing mothers should be treated with awe and respect, and not shamed or sexualized when they feed thier children in public.
Beautiful, Isidis. Yes, yes, yes.
I had a meditation once where…well to make a long meditation short…where a winged woman with a snakey lower half nursed me and gave me a word (name for her?): La-sheik-mi (dashes mark syllables). It was repeated until I could keep hold of it…it was even spelled out for me. Any thoughts? I originally thought that this was a manifestation of Hekate but after 5 years of honoring her (but never really establishing a relationship) I was pretty much told (in a round about way) to take another look…
That almost sounds like Lakshmi, the Hindu mother..but I am not sure if she beholds snakes as her totem, hmmm….Another thought would be the Goddess of the Ayahuasca as she is sometimes seen with serpents. dear lady…I pray your journey to discovery deepens well~
Many have suggested Lakshmi but no. Thank you!
I would think that this Mother Goddess is a Naga they were known for their vast knowledge of all things
For the modern ethnic group, see Naga people. For other uses, see Naga (disambiguation).
Hoysala sculpture of a naga couple in Halebidu
Grouping Legendary creature
Sub grouping Water deity, Tutelary deity, Snake deity
Similar creatures Dragon (related to the Chinese dragon, Japanese dragon, Korean dragon, Vietnamese dragon and Druk)
Mythology Hindu mythology and Buddhist mythology
Other name(s) Nāgī or Nāgiṇī
Region South Asia and Southeast Asia
Habitat Lakes, Rivers, Ponds, Sacred groves and Caves
Vishnu resting on Ananta-Shesha, with wife Lakshmi
Naga stone worship at Hampi
Nag temple at Baba Dhansar, Reasi district, Jammu & Kashmir
Nāga (IAST: nāgá; Devanāgarī: नाग) is the Sanskrit and Pali word for a deity or class of entity or being taking the form of a very great snake, specifically the king cobra, found in the Indian religions of Hinduism, Buddhism and Jainism. A female nāga is a nāgī or nāgiṇī.