I divined for the topic of this post.

Umm…it was a Google divination.

I searched “Goddess Isis,” then went to a random page way down in the results (page 30, if you must know), and decided to write the post on the first thing I saw on that page.

Happily, what I saw is indeed worth a chat:  “talking with the Goddess.” Why do we do it? And how do we know when we’re doing it right?

While clear lines can be drawn between prayer, meditation, and visualization, my own boundaries between those things tend to be rather soft. Very often, I find that meditation flows into visualization flows into prayer flows into an offering chant flows back into meditation. Sometimes I visualize the whole time, sometimes I don’t “see” anything, but just feel Her touch. Sometimes I can “hear” Her voice, sometimes I just sense in some way what She is communicating to me.

The point of this sort of talking with the Goddess is communion—sharing with Her in one way or another and asking Her to share with us. Sometimes we just need the reassurance that She is there, so we invoke and try to sense Her. Sometimes we need help, so we ask for it. Sometimes we are so full of love for Her that we simply must express it. Talking with Goddess is good for our souls and spirits, too. I think that Iamblichus, my favorite Neoplatonic theurgist, had it right: invocation of the Deities lifts up the soul of the theurgist (or Isis devotee, in this case) and brings us closer to the Divine. By repeatedly connecting with Isis—whether through prayer or ritual or devotions, meditations or visualizations, dance or chanting, or any number of other ways—we make ongoing contact with the Divine. The more we come into the presence of Holy Isis, the more we become infused with Her holiness. In the same way that we tend to mirror the people with whom we spend the most time, spending more time with the Divine can help us mirror that Divinity, and can help to make us better people.

Of course there are ways we can make some serious missteps in this process. The most problematic is when we think we’re talking to Isis, but we’re actually talking to ourselves; when it’s not Isis Who we hear in our heads, but only our own subconscious echoes. That’s what I think happens with some of the mega-church preachers who always seem to hear God asking for more money or with church-based hate groups who think they hear God condemning everyone but themselves. They’re not talking to the Divine; they’re getting feedback from their own interior bullshit. This can happen to people with even the best of intentions. I know it’s happened to me; chances are, if you’re talking with Isis, it will happen to you, too.

So what do we do about it?

Unfortunately, there’s no easy answer, no perfect solution, no quick fix. The only partial answer that I know of is to develop spiritual maturity. A spiritually mature person will be better able to recognize their own internal “stuff,” and so be better able to separate it from true Divine contact with Isis. Did Isis really say that so-and-so with whom I had a fight yesterday deserved a big, fat comeuppance? Nope; pretty sure that was me and not Her. She, on the other hand, might offer advice on how I can get over it or She might even point out that I need to make an apology.

The other tricky thing about all this is that while we live in these bodies, we will never—I repeat, never—receive pure and unadulterated contact with the Divine. The Divine comes to us though our own perceptions of body and mind. There is no other path It can use. While we are incarnate beings, the Divine must come to us through our perceptions—and our perceptions are always, always tinged by our psychological makeup. It’s not necessarily a bad thing. In fact, getting to know our own psychology is very valuable in sorting all this out. It’s just something that is and we have to be aware of it if we hope to hear—in the clearest voice possible—what Isis has to say.